A Son of the Forest
  • Publication Date: August 15, 2026
  • ISBN: 9781554816620 / 1554816629
  • 246 pages; 5½" x 8½"

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A Son of the Forest

  • Publication Date: August 15, 2026
  • ISBN: 9781554816620 / 1554816629
  • 246 pages; 5½" x 8½"

The 1829 memoir A Son of the Forest, by Pequot author, activist, and Methodist minister William Apess, was the first published book-length memoir written by a Native American. The text offers a firsthand account of the intrinsic moral worth and adaptability of Indigenous peoples, penned by a dynamic Native figure, a preacher and an intellectual, who was not reluctant to highlight the political and economic disparities maintained between settler and Indigenous cultures or bring attention to ongoing settler-colonial injustices. This new edition includes a rich selection of appendices, including Apess’s other writings, works relating to the Pequot War, and other literature by Native and African American writers of the period. The edition situates Apess among the greatest writers of his day—a voice as important for our own times as it was for nineteenth-century audiences.

Comments

“Drew Lopenzina’s edition does the critical work of situating William Apess in the social, spiritual, and tribal context of his times. The reader gains not just insight into the genius of Apess’s oratory and life, but also greater understanding of the challenges faced by Indigenous peoples of his Pequot and Mohegan homelands and the tenuous liminal spaces they frequently occupied in American society. This context underscores not only Apess’s survival of the colonial yoke, but also his full-throated challenge of its legitimacy. It is a must-read for scholars of the region and for anyone looking for rare insights from a nineteenth-century Native author.” — J. Cedric Woods, University of Massachusetts, Boston

“A thoughtfully assembled and annotated edition that eases readers into the world of Apess’s 1829 memoir. The expansive introduction and supporting appendices map the intersecting cultural and political forces that, in Lopenzina’s words, produced a William Apess, offering readers not just a way into this vital text but also a way to stand gently within it, open to everything that Apess’s urgent and transformative voice still asks of us.” — Rachel Bryant, University of New Brunswick, Saint John

“William Apess’s autobiography disrupts familiar American tropes while offering a nuanced portrait of Native adaptation in New England. Lopenzina shines a bright light on the ‘unexpected’ Native identity that Apess embodies as well as the vexing colonial frameworks and assumptions that Apess confronted. This volume is a gift, to readers, teachers and students who want to grapple with the complexities of American literature and history. Lopenzina illuminates the generative possibilities of Apess’s beacon in our own challenging times.” — Lisa Brooks, Amherst College

Acknowledgements

Introduction

William Apess: A Brief Chronology

A Note on the Text

A Son of the Forest

Appendix A: Additional Works by William Apess

  • 1. “An Indian’s Looking-Glass for the White Man” (1833)
  • 2. From Eulogy on King Philip as delivered at the Odeon Theater, Boston, Jan. 26, 1836
  • 3. “Memorial of the Marshpee Indians,” The Liberator (1 February 1834)

Appendix B: Contemporary Advertisements and Reviews

  • 1. Publication notice for A Son of the Forest, Boston Traveler (11 May 1830)
  • 2. “Rev. William Apess,” Massachusetts Spy [Worcester] (13 July 1831)
  • 3. “Apes to Baltimore Methodists from Pequod,” Methodist Protestant Newspaper (October 1831)
  • 4. “Apess the Indian” (Review), Boston Recorder (23 January 1833)
  • 5. From 9th Annual Report of the Board of Managers of the Prison Discipline Society (1834)
  • 6. “Indian Nullification,” New England Magazine (July 1835)
  • 7. “The Rev. William Apes,” Pittsfield Sun (25 June 1835)
  • 8. “Apess to Garrison, MARSHPEE INDIANS,” The Liberator (2 July 1836)
  • 9. “Marshpee Indians,” Morning Star (26 October 1836)
  • 10. Advertisement, Evening Post [New York] (3 July 1830)
  • 11. Advertisement, Liberator (7 July 1832)
  • 12. “Indian War in Massachusetts,” Boston Daily Advertiser (11 July 1833)
  • 13. Advertisement, The Times [Hartford] (5 March 1836)

Appendix C: Native Writings in the Era of William Apess, 1760–1840

  • 1. From Samson Occom, Autobiography (17 September 1769)
  • 2. From Joseph Johnson, “Johnson’s Diaries and Intervening Writing” (1772)
  • 3. From Eleazar Williams, “The War Journal” (1854)
  • 4. Elias Boudinot, Articles from the Cherokee Phoenix
    • a. “Intemperance,” Cherokee Phoenix (1 October 1828)
    • b. “New Echota,” Cherokee Phoenix (15 May 1830)

Appendix D: Historical Contexts Pertaining to the Pequot War

  • 1. From Edward Johnson, Wonder-Working Providence of Sions Saviour in New England, 1628–1651 (1654)
  • 2. From John Winthrop, “1636”
  • 3. From John Underhill, Newes from America; Or, A New and Experimentall Discoverie of New England (1638)
  • 4. From John Mason, A brief history of the Pequot War: especially of the memorable taking of their fort at Mistick in Connecticut in 1637 (1736)
  • 5. Illustration of the Pequot War (1638)
  • 6. From Rev. John Avery, History of the Town of Ledyard 1650–1900 (1901)

Appendix E: Historical Contexts for Apess’s Eulogy on King Philip

  • 1. From Mary Rowlandson, Sovereignty and Goodness of God (1682)
  • 2. From Benjamin Church and Thomas Church, The Entertaining History of King Philip’s War (1772)
  • 3. Frederick Styles Agate, Edwin Forrest in the Role of Metamora (c. 1832)

Appendix F: Contemporary Literature in Apess’s Times

  • 1. From James Fenimore Cooper, The Last of the Mohicans (1826)
  • 2. From Catharine Maria Sedgwick, Hope Leslie; or, Early Times in Massachusetts (1827)
  • 3. From John Augustus Stone, Metamora; or, The Last of the Wampanoags (1829)
  • 4. From Life of Black Hawk, or Ma-Ka-Tai-Me-She-Kia-Kiak (1833)

Appendix G: African American Writings

  • 1. Maria W. Stewart, “Why Sit Ye Here and Die?” (1832)
  • 2. From David Walker, David Walker’s Appeal to the Coloured Citizens of the World (1829)
  • 3. From Frederick Douglass, “What, to the Slave, Is the Fourth of July?” (1852)

Works Cited and Recommended Reading

Drew Lopenzina is Professor of English at Old Dominion University and the author of Through an Indian’s Looking-Glass: A Cultural Biography of William Apess, Pequot (University of Massachusetts Press, 2017).